A Community of Bridesmaids
Matthew 25:1-13
The 1950s in our country reflected
unprecedented prosperity at a time of unprecedented anxiety. The Cold
War between the United States and the Soviet Union escalated; the fear
of “the bomb” and nuclear war also grew. Ordinary people longed
for idyllic lives like those portrayed in Leave it to Beaver, and Father Knows Best. But an undercurrent of fear and anxiety was always present.
Civil defense leaders confidently boasted that bomb shelters for 50
million people would be built. Some citizens believed these
promises but others didn’t plan to wait for the government to take
action. They built their own bomb shelters which ranged in cost
from about $100 to over $5,000 for a shelter with the luxuries of a
telephone and a toilet.
During those years, my father did many different things to support our
family. One of those was building bomb shelters for people who
were planning ahead for what they thought was the inevitable nuclear
attack that would come from Russia. As these people covertly
stockpiled General Foods and General Mills dry-packaged meals to use as
underground rations, my father built a lot of bomb shelters in the $100
range.
An interesting phenomenon occurred when these personal bomb shelters
were being planned and built. Those families who planned ahead were
afraid that after the nuclear attack, those who hadn’t planned ahead
would invade the shelters of those who had. Thus, they demanded
that my father and other carpenters do a lot of things such as work
only in the dead of night or tell curious neighbors that they were
building a fruit cellar or a wine cellar or a “rumpus” room for the
children!
My father didn’t build a bomb shelter for us. I don’t know
why. Maybe he was too busy building bomb shelters for other
people. Maybe he didn’t really think a bomb would fall anywhere
close to us. After all, we lived way out in the country.
Maybe he thought we would just go to the cellar and wait it out.
We had lots of canned peaches, green beans and tomatoes and a great big
crock of sauerkraut down there. Or maybe he just left it in God’s
hands, thinking, “When our time comes, it comes. God will welcome
us home.” Although he didn’t build a bomb shelter for us, I know
with all my heart that he did his best to prepare us spiritually for
whatever life would bring.
Well, we all know that at least so far, the bomb hasn’t fallen even
though 9/11 brought that reality painfully close to home. All
those bomb shelters that my father built eventually did become rumpus
rooms, or tornado shelters or fruit cellars or storage bins. I wonder
what would have happened if the bomb had fallen. Would the
prepared citizens like the wise bridesmaids have turned away those
foolish ones?
Today’s gospel, the story of the wise and foolish bridesmaids, is a
story about vigilance and values, about consequences and most
importantly about being ready when Christ calls us. It is a story
about preparing and being fully awake each day of our lives.
Let’s look at this parable again. It starts out as a joyous
hopeful story. There were ten bridesmaids. It must have been an
important wedding with so many attendants! But then in the very
next sentence we learn that only five of the bridesmaids were
wise. The other five were foolish because they didn’t come
properly prepared for their role in the celebration. They sound like
us. Sometimes we are prepared. Sometimes we aren’t.
It was the custom in those days for the groom to go to the bride’s home
first and after some celebrating there, the procession accompanied the
bride and groom to the groom’s house where the ceremony took
place.
We can imagine the delay that kept the groom away from his own home
until midnight. He was probably enjoying the festivities at the
bride’s home and just lost track of time. Meanwhile as the bride
and groom were having a great time at her house, the bridesmaids were
waiting at the groom’s house. It had been a busy day; some of the
young ladies remembered to fill their lamps and to be sure they had
extra flasks of oil, just in case.
Others, perhaps distracted by the excitement of they day neglected to
be sure they had extra flasks of oil, just in case. By late in the
evening, they were all exhausted and all of them fell asleep. It
wasn’t just the foolish bridesmaids who fell asleep. All ten of
them did. Like us, those ladies who were sometimes wise were also
sometimes foolish. Like us, I imagine those foolish bridesmaids
probably had their moments of wisdom too!
We know that the bridegroom finally showed up at midnight. We
don’t know whether the bride did or not. What we do know is that
the wise bridesmaids didn’t rescue the foolish ones by sharing their
oil. Although that is sad, it is not really surprising.
Those who built the bomb shelters weren’t prepared to rescue those who
didn’t plan ahead.
Perhaps the shocking part is that the bridegroom on his wedding day
didn’t say, “Oh, it’s alright. Come on in and share the feast
with us.” Instead the reply to their begging was: “Truly I
tell you, I do not know you.” And then Jesus says to us, “Keep
awake therefore, for you know neither the day nor the hour.”
I think it is important for us to remember this is a parable and not a
literal story that Jesus is telling us. Each character or
characters and each prop stand for something else. Over the ages,
different people have assigned different meanings to the characters and
props.
Here’s how I interpret these people and things today:
All ten of the bridesmaids are us, the church. Each of us is a complex
mixture of wise and foolish behaviors. Sometimes we fall short of being
the wise and spiritually prepared person we long to be. Sometimes
we sleep when we should be alert and awake. Sometimes we focus on the
past or worry excessively about the future as we thoughtlessly,
unthinkingly discard the wonderful gift of the present.
The bridegroom is the Messiah, the risen Christ. His late arrival
at the wedding banquet is the second coming — the time of accounting,
the time we are waiting for but not always preparing for.
The oil in the lamps is the spiritual fuel that allows our lamps to
shine. The oil is a symbol of our faith that allows us to go into the
world to do God’s work in preparation for the return of our Lord. We
can’t beg or borrow that oil from anyone else. We can’t wait until the
bridegroom comes to fill our lamps. None of us know the day nor the
hour when that will happen.
We are quickly moving toward the end of the church year. The first
Sunday in Advent will occur on November 30. Although the secular
world will speed up in preparation for Christmas, we are invited to
slow down. We are invited to look at the everyday choices we
make. Are they draining our spiritual oil or refilling our
lamps? Are we too busy with “stuff” to prepare to meet our Lord
whenever he comes? The message of the parable of the ten
bridesmaids is that whenever Christ calls, we must be ready. Although
we sometimes sleep because humans do that, if the pattern of our lives
has been to make choices that prepare us spiritually, we will awaken
and be ready.
I would like to close with some of the words from the wonderful Advent hymn, “Sleepers Wake!”
“Sleepers, wake!” A voice astounds us,
The shout of rampart guards surrounds us:
Awake Jerusalem arise!
Midnight’s peace their cry has broken, their urgent summons clearly spoken:
The time has come, O maidens wise!
Rise up, and give us light;
The Bridegroom is in sight.
Alleluia!
Your lamps prepare and hasten there,
That you the wedding feast may share.
May we be prepared to waken, to light our lamps and attend the wedding feast!
Amen.
The Rev.
Betsy PorterSt. James’ Episcopal
ChurchNovember 9, 2008Return to St.
James' Home
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