Not Your Ancestors' Bread

John 6:51-58


I cannot resist a promising self-help book.  I always know that this newest one will finally change my life. I will now become as fit as Jane Fonda was in the seventies  in her shiny spandex leotards and coordinating leg warmers..I will become a great American writer , grow glorious perennials and...most recently, bake the absolutely best bread ever baked.

I bought a book this summer titled: The Bread Baker's Apprentice.  My daughter-in-law assured me that this book would lift me to the ranks of excellent, expert bread makers.   I am sorry to report that although this book is fascinating reading, I am still just a so-so bread baker.   Perfection continues to elude me.  My ciabatta bread rises for the requisite eighteen hours with only 1/4 teaspoon of yeast but it's a toss of the dice as to how the final product will turn out.  It's a good thing that real Italian ciabatta bread is supposed to look like a well-worn house slipper because my bread fits right in to that description.

How often we try to reach human perfection when our  hunger is never truly fed by human achievement.  Nor is that deep hunger within us ever satisfied even with the best  bread ever baked by human hands.

Our ancestors ate the manna that came down from heaven and they still died.  We hear that in the gospel of John in one way or another for week after week.   It is only the "living bread" that comes down from heaven that will truly feed us and allow us to live forever.

I've always thought that manna was something like fish food.  You know--that white crumbly stuff that you drop into your fish tank.  It disintegrates very quickly if the fish don't dart to it and eat it right away.  It would probably not be the bread of choice for anyone in any culture.  But it was the bread of necessity that sustained those hungry people in the wilderness before the real bread was offered for us and to us.

It's a funny thing about manna.  It spoils easily.  It doesn't last long.  The Bedouin who still live in the Sinai peninsula continue to collect what they call manna.  The bread made from that manna is reputed to contain not only a substance like coriander seeds but all kinds of strange things.  It  doesn't have a long shelf life.

That manna in the wilderness  was  provided by God, not Abraham, to teach the Israelites that God does provide--not always what we want but what we need.

And yet, after being sustained in the wilderness by eating  the manna, our ancestors still died because they did not eat the living bread.

At the Flint Street Food Pantry and Fellowship, we receive all kinds of food gifts from individuals and businesses in our community--everything from Reese's Hearts of Palm and exotic gourmet mustard that someone bought and never used to plain old Campbell's Tomato Soup and Skippy Peanut Butter.  By far the most abundant gift is the donation of all kinds of day-old (or older) bread from the local grocery stores.  We always have several large freezers full of every imaginable kind of bread from flour tortillas to bagels to Wonder-like white sandwich bread to gourmet Artisan rustic loaves.  I'll bet if we dug deep enough we would even find a loaf or two of ciabatta bread buried deep in the depths of those freezers.

Each time our clients come to pick up groceries, they are able to choose from a wide variety of breads spread out on our tables to supplement their meals for the coming three days.  When we cook lunch on Tuesdays and Thursdays, our menus are full of ingenious ways to use bread.  From English muffin breakfast casserole to chicken with bread stuffing to chocolate bread pudding, we find ways to use that bread.  This next Tuesday we will be making French toast with day-old sandwich bread.  Sometimes we get carried away with our inventive ways to weave bread into the menus; some of our experiments  turn out better than others.  Sometimes our menus are not quite balanced--very heavy on the carbs.  Yet, each person who cooks takes what God provides and feeds hungry people.  Each person who cooks offers the best that she knows how to offer.  Our offerings aren't  perfect because we aren't  perfect.  We are offering the bread of our ancestors provided by God.  We know it isn't the living bread--the body and blood of Christ.  We know that the bread we serve will not feed the deepest hunger of those we serve.  But perhaps as we offer the bread of our ancestors, we can, by God's grace bring others to share in the living bread.

There  is "good news" in all of this.  The living bread is there for all of us--for all of us including those we feed at Flint Street, for every single child of God in the universe.  The good news includes the amazing fact that God takes what our imperfect hands and hearts offer from his gifts and makes it something nourishing and inviting.

I don't know about you but I know that I am not always very good at inviting people to share the living bread--the bread that allows us to live forever.  I believe the message with all my heart but I feel shy and inadequate sometimes when I try to share that with others. I don't look like Jane Fonda; I don't write like Pearl Buck; my perennials are puny; my bread is sometimes tough or dry.  Yet, I believe God loves and accepts us just as we are and just where we are.  He takes what we have to offer, even though it isn't perfect and he uses it to bring others to the precious gift of the living bread.  To put it another way, he takes our day-old bread, our tough or dry bread and turns them into something greater and more perfect than we could ever be.

Last Sunday Father John asked us a question:  "Why are you here this morning?"  I've thought about that question all week.  I imagine on any given Sunday, the reasons may be different for each of us from what they were the week before or they will be next week.  Sometimes we come grieving or rejoicing, seeking or sharing. Yet this table is always here to feed us no matter why we enter those red doors. No matter where we are in our lives, we can come here to be fed the living bread.

 It is not the bread of our ancestors that will feed our deepest needs but the living bread. We open our hands to accept this bread.  We come to this table, not alone, but in community.  We taste and see that the Lord is good.  And when we taste and are sustained, we are called to bless, break, take and eat the living bread together again and again.

And after we receive, we are called to give. We are called to go out into the world to share this good news, trusting not in our own imperfect selves but in God who provides not only the bread of our ancestors but the living bread that is there to feed us and all of God's children forever.


Amen.

The Rev. Betsy Porter
St. James’ Episcopal Church
Eureka Springs, AR
11th Sunday after Pentecost
August 16, 2009


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